Selected references pertaining to the Dependent/Lesser Prophets of Baha'u'llah.

1)
In the following passage, "the people of Baha who speak not except by His leave" are the Dependent Prophets of Baha'u'llah, who are the Face of God (like the Holy Imams in the era of Muhammad), are the chosen Ones of God, about whom it is said, "none mightier than they hath come to exist in the world of being".

Endowments dedicated to charity revert to God, the Revealer of Signs. None hath the right to dispose of them without leave from Him Who is the Dawning-place of Revelation. After Him, this authority shall pass to the Aghsan, and after them to the House of Justice -- should it be established in the world by then -- that they may use these endowments for the benefit of the Places which have been exalted in this Cause, and for whatsoever hath been enjoined upon them by Him Who is the God of might and power. Otherwise, the endowments shall revert to the people of Baha who speak not except by His leave and judge not save in accordance with what God hath decreed in this Tablet -- lo, they are the champions of victory betwixt heaven and earth -- that they may use them in the manner that hath been laid down in the Book by God, the Mighty, the Bountiful.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 34

Know ye that trials and tribulations have, from time immemorial, been the lot of the chosen Ones of God and His beloved, and such of His servants as are detached from all else but Him, they whom neither merchandise nor traffic beguile from the remembrance of the Almighty, they that speak not till He hath spoken, and act according to His commandment.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 128

Such revelation is confined to His Prophets and chosen Ones, inasmuch as none mightier than they hath come to exist in the world of being. This truth all recognize, and bear witness thereto. These Prophets and chosen Ones of God are the recipients and revealers of all the unchangeable attributes and names of God. They are the mirrors that truly and faithfully reflect the light of God. Whatsoever is applicable to them is in reality applicable to God, Himself, Who is both the Visible and the Invisible. The knowledge of Him, Who is the Origin of all things, and attainment unto Him, are impossible save through knowledge of, and attainment unto, these luminous Beings who proceed from the Sun of Truth. By attaining, therefore, to the presence of these holy Luminaries, the "Presence of God" Himself is attained. From their knowledge, the knowledge of God is revealed, and from the light of their countenance, the splendour of the Face of God is made manifest.
-- Baha'u'llah, The Kitab-i-Iqan, p. 141

1.14
These [Dependent Prophets of Baha'u'llah] are servants who abide beneath the shelter of the tender mercy of their Lord, and who remain undeterred by those who seek to obstruct their path. Upon their faces may be seen the brightness of the light of the All-Merciful, and from their hearts may be heard the remembrance of Mine all-glorious and inaccessible Name. Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise -- yet how few are they who hear! And were they to glorify their Lord, all created things would join in their hymns of glory. Thus hath God exalted them above the rest of His creation, and yet the people remain unaware!

1.15
These [Dependent Prophets of Baha'u'llah] are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayan, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 8.


2)
In the following passage, "Our favoured angels" is another reference to Dependent Prophets of Baha'u'llah, the first of whom was Abdu'l-Baha as indicated by Him. Similarly, the Holy Imams are referred to as "angels" in the Quran, as explained by Baha'u'llah in the tablet of Job.

Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 38

The Blessed Beauty, in unmistakable language, hath made this promise in His Book: 'We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.'[1]
[1 Gleanings from the Writings of Bahá'u'lláh, LXXII ]

God be thanked, that promised aid [Abdu'l-Baha] hath been vouchsafed, as is plain for all to see, and it shineth forth as clear as the sun in the heavens.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 270


3)
In passage below, "My chosen servants" are the Dependent Prophets of Baha'u'llah, who are also the "Sure Handle [Firm Handle]" and the "Cord of God", like the Holy Imams in the era of Muhammad.

Assist ye, O My people, My chosen servants who have arisen to make mention of Me among My creatures and to exalt My Word throughout My realm. These, truly, are the stars of the heaven of My loving providence and the lamps of My guidance unto all mankind. But he whose words conflict with that which hath been sent down in My Holy Tablets is not of Me. Beware lest ye follow any impious pretender. These Tablets are embellished with the seal of Him Who causeth the dawn to appear, Who lifteth up His voice between the heavens and the earth. Lay hold on this Sure Handle and on the Cord of My mighty and unassailable Cause.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 61


4)
In the following passage, souls who "Will adorn the world of being with a new raiment and a wondrous robe" is another reference to Dependent Prophets of Baha'u'llah and the new teachings they bring. "Moon" and "divine unity" are also terms applicable to the Dependent Prophets.

O Thou kind Lord! From the horizon of detachment Thou hast manifested souls that, even as the shining moon, shed radiance upon the realm of heart and soul, rid themselves from the attributes of the world of existence and hastened forth unto the kingdom of immortality. With a drop from the ocean of Thy loving kindness Thou didst oft-times moisten the gardens of their hearts until they gained incomparable freshness and beauty. The holy fragrance of Thy divine unity was diffused far and wide, shedding its sweet savours over the entire world, causing the regions of the earth to be redolent with perfume.

Raise up then, O Spirit of Purity, souls who, like those sanctified beings, will become free and pure, Will adorn the world of being with a new raiment and a wondrous robe, will seek no one else but Thee, tread no path except the path of Thy good-pleasure and will speak of naught but the mysteries of Thy Cause.
-- Compilations, Fire and Light.

Raise up, I implore Thee, O my God, as helpers to this Revelation such as shall be counted worthy of Thy name and of Thy sovereignty, that they may remember me among Thy creatures, and hoist the ensigns of Thy victory in Thy land.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 155


5)
In the passage below from the Hidden Words, "My servant", is the Dependent Prophet of Baha'u'llah, who is also the Face of God (like Baha'u'llah). The statement "his face is My face" is true when the Manifestations of God are viewed from the "station of pure abstraction and essential unity"; similar in inner meaning to how the Holy Imams said, "Muhammad is our first, Muhammad our last, Muhammad our all", which is cited by Baha'u'llah in the Kitab-i-Iqan when explaining the station. "Be then abashed before Me" -- recognise the sovereignty of the Dependent Prophet (who is the Face of God) -- recognise the sovereignty of God.

30. O SON OF MAN!
Deny not My servant should he ask anything from thee, for his face is My face; be then abashed before Me.
-- Baha'u'llah, The Arabic Hidden Words


6)
In passage below, "His servants" are the Dependent Prophets of Baha'u'llah, and else besides them are as naught; described in more detail in the subsequent passage from the Kitab-i-Iqan on the Manifestations of God.

1.101
Take heed lest ye hesitate in recognizing this resplendent Beauty when once He hath appeared in the plenitude of His sovereign might and majesty. He, verily, is the True One, and all else besides Him is as naught before a single one of His servants, and paleth into nothingness when brought face to face with the revelation of His splendours. Hasten, then, to attain the living waters of His grace, and be not of the negligent. As to him who hesitateth, though it be for less than a moment, God shall verily bring his works to naught and return him to the seat of wrath; wretched indeed is the abode of them that tarry!
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 54

And of all men, the most accomplished, the most distinguished and the most excellent are the Manifestations of the Sun of Truth. Nay, all else besides these Manifestations, live by the operation of their Will, and move and have their being through the outpourings of their grace. "But for Thee, I would have not created the heavens." Nay, all in their holy presence fade into utter nothingness, and are a thing forgotten. Human tongue can never befittingly sing their praise, and human speech can never unfold their mystery. These Tabernacles of holiness, these primal Mirrors which reflect the light of unfading glory, are but expressions of Him Who is the Invisible of the Invisibles. By the revelation of these gems of divine virtue all the names and attributes of God, such as knowledge and power, sovereignty and dominion, mercy and wisdom, glory, bounty and grace, are made manifest.

These attributes of God are not and have never been vouchsafed specially unto certain Prophets, and withheld from others. Nay, all the Prophets of God, His well-favoured, His holy, and chosen Messengers, are, without exception, the bearers of His names, and the embodiments of His attributes. They only differ in the intensity of their revelation, and the comparative potency of their light. Even as He hath revealed: "Some of the Apostles We have caused to excel the others."[1] It hath therefore become manifest and evident that within the tabernacles of these Prophets and chosen Ones of God the light of His infinite names and exalted attributes hath been reflected, even though the light of some of these attributes may or may not be outwardly revealed from these luminous Temples to the eyes of men. That a certain attribute of God hath not been outwardly manifested by these Essences of Detachment doth in no wise imply that they Who are the Daysprings of God's attributes and the Treasuries of His holy names did not actually possess it. Therefore, these illuminated Souls, these beauteous Countenances have, each and every one of them, been endowed with all the attributes of God, such as sovereignty, dominion, and the like, even though to outward seeming they be shorn of all earthly majesty. To every discerning eye this is evident and manifest; it requireth neither proof nor evidence.
[1 Qur'án 2:253.]
-- Baha'u'llah, The Kitab-i-Iqan, p. 102


7)
In the following passage, "one of the Beauties of the Most Sublime Paradise" is a reference to one of the Dependent Prophets of Baha'u'llah who is "the supreme instrument for the prosperity of the world". The "Wronged One" refers to Bahá'u'lláh himself.

"We will now mention unto thee Trustworthiness and the station thereof in the estimation of God, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: `O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Bahá, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings.' Thus have We sent down for thee that which will draw men nigh unto the Lord of creation."

This Wronged One hath, at all times, summoned the peoples of the world unto that which will exalt them, and draw them nigh unto God. From the Most Sublime Horizon there hath shone forth that which leaveth no room unto any one for vacillation, repudiation or denial. The wayward, however, have failed to profit therefrom; nay, it shall only increase their loss.
-- Bahá'u'lláh, Epistle to the Son of the Wolf, p. 136-137

The Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth... All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being.
-- Bahá'u'lláh, Gleanings from the Writings of Baha'u'llah, p. 156-157


8)
The Day of God -- the era of the Glory of God (Bahá'u'lláh), the "new heavens and a new earth, wherein dwelleth righteousness", is foretold in the Bible by Peter, and also reflects the authority/knowledge of the twelve apostles.

3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
3:6 Whereby the world that then was, being overflowed with water, perished:
3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
-- Bible: Peter



Back to Table of Contents.