Chapter C24
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Divine Unity as relates to the Independent Prophet and the Dependent/Lesser Prophets.

1)
Divine Unity as relates to Baha'u'llah, the Independent Prophet:

He is a true believer in Divine unity who, far from confusing duality with oneness, refuseth to allow any notion of multiplicity to becloud his conception of the singleness of God, who will regard the Divine Being as One Who, by His very nature, transcendeth the limitations of numbers.

The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief.
-- Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 166-167

I give praise to Thee, therefore, O my God, that Thou hast preserved them that have acknowledged Thy unity, and hast destroyed them that have joined partners with Thee, and hast divided the one from the other through yet another word that hath proceeded out of the mouth of Thy will, and flowed down from the pen of Thy purpose. Thereby have Thy servants, who were created through the word of Thy commandment, and were begotten by Thy will, caviled at me, and so fiercely opposed me that they repudiated Thee, and have rejected Thy signs, and have risen up against Thee.

Thy glory beareth me witness, O my Beloved! My pen is powerless to describe what their hands have wrought against Him Who is the Manifestation of Thy Cause, and the Day-Spring of Thy Revelation, and the Dawning-Place of Thine inspiration. For all this I give praise to Thee. I swear by Thy glory, O my God! My heart yearneth after the things ordained by Thee in the heaven of Thy decree and the kingdom of Thine appointment. For whatsoever befalleth me in Thy path is the beloved of my soul and the goal of my desire. This, verily, is to be ascribed to naught except Thy power and Thy might.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 308


2)
Divine Unity as relates Muhammad (the Independent Prophet) and Imam Ali, the first Dependent/Lesser Prophet in the era of Muhammad, and his Successor. This hadith is also where Imam Ali states, "Muhammad is our first, Muhammad our last, Muhammad our all", which Baha'u'llah cites in the Kitáb-i-Íqán when explaining the "station of pure abstraction and essential unity" of the Manifestations of God, which includes the Holy Imams. Baha'u'llah also cites them in the Gems of Divine Mysteries ('Hast thou not heard what hath been said aforetime: "Muhammad is our first, Muhammad our last, Muhammad our all"? And elsewhere: "They all proceed from the same Light"?'):

This is that which Salmán[2]  and 'Abú Dharr[3]  related of the utterances of the Commander of the Faithful, 'Alí [Imam Ali] - Peace be upon Him!

'Alí said:

He whose acceptance of my guardianship is based on external reality more than internal truth, he is that one "whose balance will be light"[Qur`án 7:9] Those whose scale will be light, their souls will be in perdition.[5]  O Salmán! The faith of no believer will attain perfection unless and until he recognizeth Me with luminousness. If he attaineth unto this, then he hath truly attained faith; he is the one whose heart is tested with true faith, whose breast is dilated in true Islám and whose faith is based on discernment. He who is convicted of shortcoming in this cognition - he will be a doubter, immersed in disbelief.

O Salmán! and O Jandáb![Abu Dharr] In truth, recognition of Me in luminousness is the recognition of God,[Ma'rifat Allah] and Recognition and knowledge of God is indeed knowledge of Me; this is what is meant by sincere devotion.[8]  Mankind was not ordered by God to seek naught except to attain unto this unity[9].  They were commanded to worship but One God.[Qur`án 9:31 and 98:5] And they have been commanded no more than this: "To worship God, offering Him sincere devotion, being true (in faith), to establish regular prayer; and to practice regular charity; and that is the Religion Right and Straight." [11]

"Worshipping God" is belief in Divine Unity. "Sincere devotion" and "being true in Faith"[12]  is confession of the Prophethood of the Prophet. "Establishing Prayer" is my Guardianship and Friendship [13].  He who pledges fealty and friendship unto Me hath truly established the obligatory prayer. Yet, this matter is hard, exceedingly hard! "Regular charity" in the above verse is confession to the Imámate. All this is the true religion.[14]

The Holy Qur'án hath testified that true Faith is recognition of divine unity and confession to both the Prophet [recognition of Muhammad, the pre-existent Independent Prophet, the Manifestation of God] and the Imámate [recognition of the Holy Imams, the pre-existent Dependent/Lesser Prophets of Muhammad, the Manifestations of God]. He who attaineth unto both hath fulfilled his faith. A true believer is the one who does not reject any matter pertaining to Us, for God Himself hath dilated His Breast such that He may accept all. He will not doubt or be mistrustful. He who cavileth why and wherefore becometh a disbeliever. We are, verily, the Cause of God![15]

O Salmán! O Jandáb![16]  Verily, God hath made me His Trustee over His creation and His Vicegerent on His earth, in His territories, and over His servants. He hath given Me what no artist can depict and no man of understanding can truly comprehend. If thou wert to know Me in this fashion, thou shalt attain unto true belief.[17]

O Salmán! God, exalted be He saith: "Nay, seek God's help with patient perseverance and prayer: it is indeed hard except to those who bring a lowly spirit [those who are not spiritual]."[18]  "Patient perseverance" is Muhammad and "Prayer" is my Wilayat [Successorship].[19]  Thus, that is why God hath declared it is hard. He doth not reveal the Two[20]  are hard. In truth, My Guardianship is perplexing only to those who bring a lowly spirit. These latter are they who have sought discernment using the light of My guidance.

O Salmán! We are the Mystery of God[21]  that shalt not remain hidden. We are His light that shalt never be extinguished, His Grace that is expected from none other save Him. Muhammad is our first, Muhammad our last, Muhammad our all! [cited in the Kitáb-i-Íqán, p.153]  Muhammad is our first, Muhammad our last, Muhammad our all. He who recognizeth Us in this regard hath, in truth, consummated his Faith.

O Salmán, and O Jandáb! Muhammad and I were the Light that was voicing forth the divine eulogy before any other reality started to praise Him. We were the cause of illumination unto all creation. This one Light was divided by God into two portions, the Chosen "Mustafa"[23],  and His Vicegerent, "Murtada"[24],  and vouchsafed unto creation. God, exalted be His Glory, said to each half, "Be Muhammad!", "Be 'Alí!"[25]  It is thus that the Prophet said: "I am from 'Alí and 'Alí is from Me. None can give forth My Trust but Myself and 'Alí."[26]  This refers to our unity in the worlds of Light and Spirit. Similar is this divine utterance: "and If He dieth or is slain."[27]  "Dieth" refers to the passing away of the Prophet. "Slain" refers to the martyrdom of the Successor[28],  for the Two are one Entity, one Signification and one Light. Their unity is in purpose and attributes. They are different in Their corporeal entity and their Names. But in the world of spirit, They are One Spirit. In Spirit, He said, "Thou art the Spirit within My Limbs." In the world of bodies, He saith: "Thou art of Me and I am of Thine. Thou shalt inherit after Me."...

O Salmán! He that believeth in all truth as I have expounded it is truly a believer whose heart hath been tested and proven. He that doubteth and hesitateth, he hath reneged on the Faith, although outwardly he sayeth that he believes in the Wiláyat.[63]  I, and the Guides of My Family, the Imáms, are the Hidden Mystery of God[64]  and His Guardians.[65]  Our Cause is One, Our Mystery is One and Our Unity is absolute. If thou maketh distinctions, thou wilt be among the ones lost. We appear and have Our Manifestation in every age as the All Merciful willeth. All woe betide the One Who denieth Us! None shall gainsay these except the one whose heart, eyes and hearing are sealed.
-- Imam Ali, The Sermon of Ma'rifat bin-Nurániyyat (Recognition with Luminousness). Translation by K. Fananapazir.
Full text available at: https://bahai-library.com/imam-ali_marifat_nuraniyyat

3:81. Behold! Allah took the Covenant of the Prophets, saying: "I give you a Book and Wisdom; then comes to you a Messenger [i.e. Imam Ali] confirming what is with you; do ye believe him and render him help." Allah said: "Do ye agree, and take this My Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses [i.e. as the Holy Imams, Dependent/Lesser Prophets of Muhammad, Manifestations of God]."
3:82. If any turn back after this, they are perverted transgressors.
3:83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (accepted Islam), and to Him shall they all be brought back.
3:84. Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (Books) given to Moses, Jesus, and the Prophets, from their Lord; we make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
3:85. If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
3:86. How shall Allah guide those who reject faith after they accepted it and bore witness that the Messenger was true and that clear signs had come unto them? But Allah guides not a people unjust.
-- The Qur'an (Yusuf Ali tr), Surah 3.


3)
Divine Unity as relates to the Holy Imams, "stars", Dependent/Lesser Prophets in the era of Muhammad:

If we ponder a while over the Qur'anic verses and proofs, and the traditional accounts which have come down to us from those stars of the heaven of Divine Unity, the Holy Imams, we shall be convinced of the fact that if a soul is endowed with the attributes of true faith and characterized with spiritual qualities he will become to all mankind an emblem of the outstretched mercies of God. For the attributes of the people of faith are justice and fair-mindedness; forbearance and compassion and generosity; consideration for others; candor, trustworthiness, and loyalty; love and loving-kindness; devotion and determination and humanity. If therefore an individual is truly righteous, he will avail himself of all those means which will attract the hearts of men, and through the attributes of God he will draw them to the straight path of faith and cause them to drink from the river of everlasting life.
-- Abdu'l-Bahá, The Secret of Divine Civilization, p. 55

In relation to God, the term “angels” referreth to the Prophets of God and His Messengers, even as He hath said in the Qur'án: “Praise be to God, Fashioner of the heavens and the earth, Who sendeth forth the angels as His Messengers with two, or three, or four pairs of wings…” [4] That which the All-Glorious God hath intended by “wings” in this verse are the modes of revelation and the kinds of proofs wherewith He hath sent His Messengers. These “wings” He hath made the means by which men may attain to the Wellspring of divine guidance, and all creation be led aright to the paradise of love and affection. For this, above all else, will conduce to the advancement of the world, and serve as the most potent of wings whereby the pure in heart may soar unto the Paradise of Oneness and the sacred abode of Divine Unity. Thus hath it been referred to as “wings” in the Scriptures of God.
-- Abdu'l-Baha, Vahid Rafati, Badáyi-i-Maání va Tafsír, pp. 252–255. A provisional translation by Adib Masumian.
Full text available at: https://adibmasumian.com/translations/abdul-baha-commentary-angels-jinn/


4)
Divine Unity as relates to the Bab, the Independent Prophet:

In brief, I hold within My grasp whatsoever any man might wish of the good of this world and of the next. Were I to remove the veil, all would recognize Me as their Best Beloved [the Manifestation of God], and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible...
-- The Bab, Selections from the Writings of the Bab, p. 15


5)
Divine Unity as relates to the Manifestations of God, the two classes of Prophets:

XXI. O Salman! The door of the knowledge of the Ancient Being hath ever been, and will continue for ever to be, closed in the face of men. No man's understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory.
-- Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 49

And now, with reference to His words: "And then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory." These words signify that in those days men will lament the loss of the Sun of the divine beauty, of the Moon of knowledge, and of the Stars of divine wisdom. Thereupon, they will behold the countenance of the promised One, the adored Beauty, descending from heaven and riding upon the clouds. By this is meant that the divine Beauty will be made manifest from the heaven of the will of God, and will appear in the form of the human temple. The term "heaven" denoteth loftiness and exaltation, inasmuch as it is the seat of the revelation of those Manifestations of Holiness, the Day-springs of ancient glory. These ancient Beings, though delivered from the womb of their mother, have in reality descended from the heaven of the will of God. Though they be dwelling on this earth, yet their true habitations are the retreats of glory in the realms above. Whilst walking amongst mortals, they soar in the heaven of the divine presence. Without feet they tread the path of the spirit, and without wings they rise unto the exalted heights of divine unity. With every fleeting breath they cover the immensity of space, and at every moment traverse the kingdoms of the visible and the invisible. Upon their thrones is written: "Nothing whatsoever keepeth Him from being occupied with any other thing;" and on their seats is inscribed: "Verily, His ways differ every day."[1] They are sent forth through the transcendent power of the Ancient of Days, and are raised up by the exalted will of God, the most mighty King. This is what is meant by the words: "coming in the clouds of heaven." [1 Qur'an 55:29.]
-- Bahá'u'lláh, The Kitab-i-Iqan, p. 66


6)
Divine Unity as relates to the Sun (Independent Prophet) and the Moon (Dependent/Lesser Prophet):

Thy unity is inscrutable, O my God, to all except them that have recognized Him Who is the Manifestation of Thy singleness and the Day-Spring of Thy oneness. Whoso assigneth a rival unto Him hath assigned a rival unto Thee, and whoso hath set up a peer for Him hath set up a peer for Thyself. No, no, none can withstand Thee in the whole of creation. Thou hast everlastingly been exalted far above all comparison and likeness. Thy oneness hath been demonstrated by the oneness of Him Who is the Dawning-Place of Thy Revelation. Whosoever denieth this, hath denied Thy unity, and disputed with Thee about Thy sovereignty, and contended with Thee in Thy realm, and repudiated Thy commandments.

Assist Thou Thy servants, O my Lord, to recognize Thy unity and to declare Thy oneness, that all may gather together around what Thou didst desire in this Day whereon the sun of Thine essence [Baha'u'llah, the Independent Prophet] hath shone forth above the horizon of Thy will, and the moon of Thine own being [Abdu'l-Baha, the first Dependent Prophet] hath risen from the Day-Spring of Thy behest. Thou art He, O my Lord, from Whose knowledge nothing whatsoever escapeth, and Whom no one can frustrate. Thou doest Thy pleasure, by Thy sovereignty that overshadoweth the worlds.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 57

Amongst the proofs demonstrating the truth of this Revelation is this, that in every age and Dispensation, whenever the invisible Essence was revealed in the person of His Manifestation, certain souls, obscure and detached from all worldly entanglements, would seek illumination from the Sun of Prophethood and Moon of divine guidance, and would attain unto the divine Presence. For this reason, the divines of the age and those possessed of wealth, would scorn and scoff at these people. Even as He hath revealed concerning them that erred: "Then said the chiefs of His people who believed not, 'We see in Thee but a man like ourselves; and we see not any who have followed Thee except our meanest ones of hasty judgment, nor see we any excellence in you above ourselves: nay, we deem you liars.'"[1] They caviled at those holy Manifestations, and protested saying: "None hath followed you except the abject amongst us, those who are worthy of no attention." Their aim was to show that no one amongst the learned, the wealthy, and the renowned believed in them. By this and similar proofs they sought to demonstrate the falsity of Him that speaketh naught but the truth.
[1 Qur'án 11:27.]
-- Baha'u'llah, The Kitab-i-Iqan, p. 221

Praise be to Thee, O my God. I beseech Thee by Thy Name whereby the oceans of Thy names have swelled in the realm of Thine attributes, so that the sun of Thy decree [Baha'u'llah, the Independent Prophet] might appear in the East above the horizon of Thy judgment; and whereby the moon of Thy Plan [Abdu'l-Baha, the first Dependent Prophet] hath striven to rise above the horizon of the realm of Thy command, to gather these persons together, O my Beloved, under the shade of the tree of Thy Oneness.
-- Baha'u'llah, Tablet of the Sacred Night - A provisional translation by J.Cole.


7)
Divine Unity as relates to the "temples of the Oneness of God":

1.12
O Pen of the Most High! Hearken unto the Call of Thy Lord, raised from the Divine Lote-Tree in the holy and luminous Spot, that the sweet accents of Thy Lord, the All-Merciful, may fill Thy soul with joy and fervour, and that the breezes that waft from My name, the Ever-Forgiving, may dispel Thy cares and sorrows. Raise up, then, from this Temple [Baha'u'llah, the pre-existent Independent Prophet, the Manifestation of God], the temples of the Oneness of God [the pre-existent Dependent/Lesser Prophets of Baha'u'llah, the Manifestations of God, summoned to appear on earth by Him], that they may tell out, in the kingdom of creation, the tidings of their Lord, the Most Exalted, the All-Glorious, and be of them that are illumined by His light.

1.13
We, verily, have ordained this Temple [Baha'u'llah, the Independent Prophet] to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word "Be", and it is! Beneath the shadow of every letter [Dependent/Lesser Prophet] of this Temple [Baha'u'llah, the Independent Prophet] We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting. Erelong shall God bring forth from His Temple such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.

1.14
These are servants [Dependent/Lesser Prophets of Baha'u'llah] who abide beneath the shelter of the tender mercy of their Lord, and who remain undeterred by those who seek to obstruct their path. Upon their faces may be seen the brightness of the light of the All-Merciful, and from their hearts may be heard the remembrance of Mine all-glorious and inaccessible Name. Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise -- yet how few are they who hear! And were they to glorify their Lord, all created things would join in their hymns of glory. Thus hath God exalted them above the rest of His creation, and yet the people remain unaware!

1.15
These are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayan, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 8.

Say: Verily, the ocean of pre-existence [Abdu'l-Baha, the first Dependent Prophet] hath branched forth from this most great Ocean [Baha'u'llah, the Independent Prophet]. Blessed, therefore, is he who abides upon Its shores, and is of those who are established thereon. Verily, this most sacred temple of Abha [Glory] -- the Branch of Holiness hath branched forth from the Sadratu'l-Muntaha. Blessed is whosoever sought shelter beneath it and is of those who rest therein...

Say: Verily a word hath gone forth in favor from the most great Tablet and God has adorned It with the mantle of Himself, and made it sovereign over all in the earth and a sign of His grandeur and omnipotence among the creatures; in order that through it, the people shall praise their Lord, the mighty, the powerful, the wise; and that, through it, they shall glorify their creator and sanctify the self of God which standeth within all things. Verily, this is naught but a Revelation upon the part of the wise, the ancient One!...
-- Baha'u'llah, The Tablet of the Branch - from Bahá'í World Faith, Pages: 204-207


8)
Divine Unity as relates to the "handmaidens", God's chosen ones, the Dependent/Lesser Prophets of Baha'u'llah. In the next passage from the Tablet of the Holy Mariner, Baha'u'llah (the Maid of Heaven, the Independent Prophet) summons a pre-existent handmaiden (a Dependent/Lesser Prophet of Baha'u'llah) to appear on earth. The countenance of the Dependent Prophet of Bahá'u'lláh, "Thereupon the countenance of the favored damsel beamed above the celestial chambers", is "even as the light that shineth from the face of the Youth [Baha'u'llah] above His mortal temple"; in keeping with Divine Unity. Similarly, in the subsequent passage from the Hidden Words, the Face of the Dependent Prophet is as Baha'u'llah's Face, in keeping with Divine Unity.

Since Thou hast purposed, O my God, to cause all created things to enter into the tabernacle of Thy transcendent grace and favor, and to waft over the entire creation the fragrances of the raiment of Thy glorious unity, and to look upon all things with the eyes of Thy bounty and Thy oneness, I beseech Thee, therefore, by Thy love, which Thou hast made to be the mainspring of the revelations of Thine eternal holiness, and the flame that gloweth within the hearts of such of Thy creatures as yearn towards Thee, to create, this very moment, for those of Thy people who are wholly devoted to Thee, and for such of Thy loved ones as love Thee, out of the essence of Thy bounty and Thy generosity, and from the inmost spirit of Thy grace and Thy glory, Thy Paradise of transcendent holiness, and to exalt it above everything except Thee, and to sanctify it from aught else save Thyself. Create, moreover, within it, O my God, out of the lights shed by Thy throne, handmaidens [pre-existent Dependent Prophets of Baha'u'llah] who will intone the melodies of Thy wondrous and most sweet invention, that they may magnify Thy name with such words as have not been heard by any of Thy creatures, be they the inmates of Thy heaven or the dwellers of Thine earth, nor been comprehended by any of Thy people. Unlock, then, the gates of this Paradise to the faces of Thy loved ones, that haply they may enter them in Thy name, and by the power of Thy sovereignty, that thereby the sovereign bounties vouchsafed by Thee unto Thy chosen ones [Dependent Prophets of Baha'u'llah] and the transcendent gifts granted unto Thy trusted ones be perfected, that they may extol Thy virtues with such melodies as none can either intone or describe, and that none of Thy people may conceive the design of appearing in the guise of any of Thy chosen ones, or of emulating the example of Thy loved ones, and that none may fail to discern between Thy friends and Thine enemies, or to distinguish them that are devoted to Thee from such as stubbornly oppose Thee. Potent art Thou to do what Thou willest, and powerful and supreme art Thou over all things.
-- Bahá'u'lláh, Prayers and Meditations, p. 326-32

Glorified be my Lord, the All-Glorious!
Thereupon she [the Maid of Heaven, Baha'u'llah, the Independent Prophet] summoned unto herself one maiden [one Dependent Prophet of Baha'u'llah] from her handmaidens,
Glorified be my Lord, the All-Glorious!
And commanded her: "Descend into space [appear on earth] from the mansions of eternity,...
Glorified be my Lord, the All-Glorious!
Thereupon the countenance of the favored damsel beamed above the celestial chambers even as the light that shineth from the face of the Youth [Baha'u'llah] above His mortal temple;
Glorified be my Lord, the All-Glorious!
She then descended with such an adorning as to illumine the heavens and all that is therein.
Glorified be my Lord, the All-Glorious!
She bestirred herself and perfumed all things in the lands of holiness and grandeur.
Glorified be my Lord, the All-Glorious!
When she reached that place she rose to her full height in the midmost heart of creation,
-- Bahá'u'lláh, Tablet of the Holy Mariner.

30. O SON OF MAN!
Deny not My servant [the Dependent Prophet of Baha'u'llah] should he ask anything from thee, for his face [the Face of God] is My face [the Face of God]; be then abashed before Me.
-- Baha'u'llah, The Arabic Hidden Words


9)
Divine Unity as relates to the "beauties of divine mystery":

Praise be unto God Who hath made the Most Great Infallibility the shield for the temple of His Cause in the realm of creation, and hath assigned unto no one a share of this lofty and sublime station -- a station which is a vesture which the fingers of transcendent power have woven for His august Self. It befitteth no one except Him Who is seated upon the mighty throne of 'He doeth what He pleaseth'. Whoso accepteth and recognizeth that which is written down at this moment by the Pen of Glory is indeed reckoned in the Book of God, the Lord of the beginning and the end, among the exponents of divine unity, they that uphold the concept of the oneness of God.

When the stream of words reached this stage, the sweet savours of true knowledge were shed abroad and the day-star of divine unity shone forth above the horizon of His holy utterance. Blessed is he whom His Call hath attracted to the summit of glory, who hath drawn nigh to the ultimate Purpose, and who hath recognized through the shrill voice of My Pen of Glory that which the Lord of this world and of the next hath willed. Whoso faileth to quaff the choice wine which We have unsealed through the potency of Our Name, the All-Compelling, shall be unable to discern the splendours of the light of divine unity or to grasp the essential purpose underlying the Scriptures of God, the Lord of heaven and earth, the sovereign Ruler of this world and of the world to come. Such a man shall be accounted among the faithless in the Book of God, the All-Knowing, the All-Informed.

O thou honoured enquirer! [1] We bear witness that thou didst firmly adhere unto seemly patience during the days when the Pen was held back from movement and the Tongue hesitated to set forth an explanation regarding the wondrous sign, the Most Great Infallibility. Thou hast asked this Wronged One to remove for thee its veils and coverings, to elucidate its mystery and character, its state and position, its excellence, sublimity and exaltation. By the life of God! Were We to unveil the pearls of testimony which lie hid within the shells of the ocean of knowledge and assurance or to let the beauties of divine mystery [the pre-existent Dependent/Lesser Prophets of Baha'u'llah] which [who] are hidden within the chambers of utterance in the Paradise of true understanding, step out of their habitation, then from every direction violent commotion would arise among the leaders of religion and thou wouldst witness the people of God held fast in the teeth of such wolves as have denied God both in the beginning and in the end. Therefore We restrained the Pen for a considerable lapse of time in accordance with divine wisdom and for the sake of protecting the faithful from those who have bartered away heavenly blessings for disbelief and have chosen for their people the abode of perdition.
-- Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 105


10)
Divine Unity as relates to "stars, [who] would adorn the firmament of divine guidance":

204. O phoenix of that immortal flame kindled in the sacred Tree! Bahá'u'lláh -- may my life, my soul, my spirit be offered up as a sacrifice unto His lowly servants -- hath, during His last days on earth, given the most emphatic promise that, through the outpourings of the grace of God and the aid and assistance vouchsafed from His Kingdom on high, souls will arise and holy beings appear who, as stars [Dependent/Lesser Prophets of Baha'u'llah] would adorn the firmament of divine guidance; illumine the dayspring of loving-kindness and bounty; manifest the signs of the unity of God; shine with the light of sanctity and purity; receive their full measure of divine inspiration; raise high the sacred torch of faith; stand firm as the rock and immoveable as the mountain; and grow to become luminaries in the heavens of His Revelation, mighty channels of His grace, means for the bestowal of God's bountiful care, heralds calling forth the name of the One true God, and establishers of the world's supreme foundation.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 250

... for 1000 years there shall arise no Sun [Independent Prophet]. All the appearances will be beneath the shadow of the Most Great Appearance [Baha'u'llah, the Independent Prophet]: they will be as stars [Dependent/Lesser Prophets of Baha'u'llah] of guidance. All of them shall gather around this Fountain of Life; all of them will become illumined with the rays of this Sun; all of them will receive a share and a portion from this great Sea; all of them will become vivified with this soul-imparting breeze;..
-- Compilations, Baha'i Scriptures, p. 283


11)
In the following passage, "souls who will adorn the world of being with a new raiment and a wondrous robe" is another reference to Dependent Prophets of Baha'u'llah and the new teachings they bring. "Moon" and "divine unity" are also terms applicable to the Dependent Prophets.

O Thou kind Lord! From the horizon of detachment Thou hast manifested souls that, even as the shining moon, shed radiance upon the realm of heart and soul, rid themselves from the attributes of the world of existence and hastened forth unto the kingdom of immortality. With a drop from the ocean of Thy loving kindness Thou didst oft-times moisten the gardens of their hearts until they gained incomparable freshness and beauty. The holy fragrance of Thy divine unity was diffused far and wide, shedding its sweet savours over the entire world, causing the regions of the earth to be redolent with perfume.

Raise up then, O Spirit of Purity, souls who, like those sanctified beings, will become free and pure, Will adorn the world of being with a new raiment and a wondrous robe, will seek no one else but Thee, tread no path except the path of Thy good-pleasure and will speak of naught but the mysteries of Thy Cause.
-- Compilations, Fire and Light.

Raise up, I implore Thee, O my God, as helpers to this Revelation such as shall be counted worthy of Thy name and of Thy sovereignty, that they may remember me among Thy creatures, and hoist the ensigns of Thy victory in Thy land.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 155


12)
In the following passage, "His loved ones" and they "whose hearts witness to His unity, whose tongues proclaim His oneness, and who speak not except by His leave" are the Dependent Prophets of Baha'u'llah, who are the Face of God (like the Holy Imams in the era of Muhammad). True believers in the Unity of God recognise them, faithful to the commandment: "forget not His covenant with you, and be not of them that are shut out as by a veil from Him."

The days of your life are far spent, O people, and your end is fast approaching. Put away, therefore, the things ye have devised and to which ye cleave, and take firm hold on the precepts of God, that haply ye may attain that which He hath purposed for you, and be of them that pursue a right course. Delight not yourselves in the things of the world and its vain ornaments, neither set your hopes on them. Let your reliance be on the remembrance of God, the Most Exalted, the Most Great. He will, erelong, bring to naught all the things ye possess. Let Him be your fear, forget not His covenant with you, and be not of them that are shut out as by a veil from Him.

Beware that ye swell not with pride before God, and disdainfully reject His loved ones. Defer ye humbly to the faithful, they that have believed in God and in His signs, whose hearts witness to His unity, whose tongues proclaim His oneness, and who speak not except by His leave. Thus do We exhort you with justice, and warn you with truth, that perchance ye may be awakened.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 127



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