Chapter C10
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Compilation on the Branch -- the Dependent/Lesser Prophet.

"Branch" is a symbolic term used in the Holy Writings to refer to the Dependent/Lesser Prophet, while "Root" refers to the Independent Prophet. In passage 1, the two classes of Prophets is explained briefly. In passage 2, Imam Ali, who is pre-existent, is referred to by Abdu'l-Baha as a "branch" (Dependent Prophet) while Muhammad is the "root" (Independent Prophet). In passage 3 (from the Book of the Covenant), Baha'u'llah refers to Abdu'l-Baha as a Branch. In passage 4 from the Tablet of the Branch, Abdu'l-Baha is referred to using the following words, "the ocean of pre-existence hath branched forth from this most great Ocean [Baha'u'llah]".

1)
THE TWO CLASSES OF PROPHETS

Question. -- How many kinds of Prophets are there?

Answer.  --  Universally, the Prophets are of two kinds. One are the independent Prophets Who are followed; the other kind are not independent and are themselves followers.

The independent Prophets are the lawgivers and the founders of a new cycle. Through Their appearance the world puts on a new garment, the foundations of religion are established, and a new book is revealed. Without an intermediary They receive bounty from the Reality of the Divinity, and Their illumination is an essential illumination. They are like the sun which is luminous in itself: the light is its essential necessity; it does not receive light from any other star. These Dawning-places of the morn of Unity are the sources of bounty and the mirrors of the Essence of Reality.

The other Prophets are followers and promoters, for they are branches and not independent; they receive the bounty of the independent Prophets, and they profit by the light of the Guidance of the universal Prophets. They are like the moon, which is not luminous and radiant in itself, but receives its light from the sun.

The Manifestations of universal Prophethood Who appeared independently are, for example, Abraham, Moses, Christ, Muhammad, the Báb and Bahá'u'lláh. But the others who are followers and promoters are like Solomon, David, Isaiah, Jeremiah and Ezekiel.
-- Abdu'l-Baha, Some Answered Questions, p. 164


2)
"And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and three-score days, clothed in sackcloth."[1] These two witnesses are Muhammad the Messenger of God, and Ali, son of Abu Talib [Imam Ali].
[1 Rev. 11:3.]

In the Qur'án it is said that God addressed Muhammad, the Messenger of God, saying: "We made You a Witness, a Herald of good news, and a Warner" -- that is to say, We have established Thee as the witness, the giver of good tidings, and as One bringing the wrath of God.[1] The meaning of "a witness" is one by whose testimony things may be verified. The commands of these two witnesses were to be performed for twelve hundred and sixty days, each day signifying a year. Now, Muhammad was the root, and Ali the branch, like Moses and Joshua...
[1 This sentence is the Persian translation of the Arabic text of the Qur'án which has been quoted.
-- Abdu'l-Baha, Some Answered Questions, p. 48

And narrated Sad that the Prophet [Muhammad] said to 'Ali [Imam Ali], "Will you not be pleased from this that you are to me like Aaron [branch] was to Moses [root]?"
-- Volume 5, Book 57, Number 57: (Hadith, Bukhari Vol 5).

My relationship with the Holy Prophet (s) is like a branch shooting from the same stem or like the relation of the wrist to the arm. I swear by Allah that even if all the Arabs unite together against me I shall not run away from the battlefield and when the occasion arrives I shall do my best to subdue them, at the same time I shall try to clean the earth of the existence and vicious influence of that untimely evil genius and warped mind (Mu'awiya) so that the land may be free of his wicked and sinful sway.
-- Ali b. Abi Taalib, Letters from Nahjul Balaagh


3)
The Will of the divine Testator is this: It is incumbent upon the Aghsan, the Afnan and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: 'When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.' The object of this sacred verse is none other except the Most Mighty Branch [Abdu'l-Bahá].
-- Baha'u'llah, Tablets of Baha'u'llah, p. 221


4)
Say: Verily, the ocean of pre-existence [Abdu'l-Baha] hath branched forth from this most great Ocean [Baha'u'llah]. Blessed, therefore, is he who abides upon Its shores, and is of those who are established thereon. Verily, this most sacred temple of Abha -- the Branch of Holiness hath branched forth from the Sadratu'l-Muntaha. Blessed is whosoever sought shelter beneath it and is of those who rest therein.

Say: Verily, the branch of command [Abdu'l-Baha] hath sprung forth from this root [Baha'u'llah] which God hath firmly planted in the ground of the will, the limb of which has been elevated to a station which encompasses all existence. Therefore, exalted be He for this creation, the lofty, the blessed, the inaccessible, the mighty!

O ye people! Draw nigh unto It, and taste the fruits of its knowledge and wisdom on the part of the mighty, the knowing One. Whosoever will not taste thereof shall be deprived of the bounty, even though he hath partaken of all that is in the earth -- were ye of those who know.

Say: Verily a word hath gone forth in favor from the most great Tablet and God has adorned It with the mantle of Himself, and made it sovereign over all in the earth and a sign of His grandeur and omnipotence among the creatures; in order that through it, the people shall praise their Lord, the mighty, the powerful, the wise; and that, through it, they shall glorify their creator and sanctify the self of God which standeth within all things. Verily, this is naught but a Revelation upon the part of the wise, the ancient One!

Say: O people, praise ye God, for its Manifestation, for verily it is the most great favor upon you and the most perfect blessing upon you; and through Him every moldering bone is quickened Whosoever turns to Him hath surely turned unto God, and who soever turneth away from Him hath turned away from My beauty denied My proof and is of those who transgress. Verily, He is the remembrance of God amongst you and His trust within you, and His manifestation unto you and His appearance among the servants who are nigh. Thus have I been commanded to convey to you the message of God, your Creator; and I have delivered to you that of which I was commanded. Whereupon, thereunto testifieth God, then His angels, then His messengers, and then His holy servants.
-- Baha'u'llah, The Tablet of the Branch - from BWF

Assist Thou Thy servants, O my Lord, to recognize Thy unity and to declare Thy oneness, that all may gather together around what Thou didst desire in this Day whereon the sun of Thine essence [Baha'u'llah] hath shone forth above the horizon of Thy will, and the moon of Thine own being [Abdu'l-Baha] hath risen from the Day-Spring of Thy behest. Thou art He, O my Lord, from Whose knowledge nothing whatsoever escapeth, and Whom no one can frustrate. Thou doest Thy pleasure, by Thy sovereignty that overshadoweth the worlds.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 57


5)
Before the creation of the world, from His own light, Allah derived a light called light of Nubuwwa (prophethood) or exoteric and from that derived another light called Walaya (Imamah) or esoteric. Allah said "Here is a Light from my Light, its trunk is the prophecy and its branch is the Imamate; prophecy belongs to Muhammad, my servant and messenger and Imamate belongs to Ali, my proof and my friend. Without them, I would have created none of my creation..." The very names of prophecy and Imamate are derived from the names of Allah.[16]
-- From: https://en.wikipedia.org/wiki/Imamate_in_Twelver_doctrine




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