Compilation on Beings inscrutable to all but God -- the Independent Prophets and Dependent/Lesser Prophets.
1)
Should differences arise amongst you over any matter, refer it to God
while the Sun [Baha'u'llah, the Independent Prophet] still shineth above the horizon of this Heaven and, when
it hath set, refer ye to whatsoever hath been sent down by Him. This,
verily, is sufficient unto the peoples of the world. Say: Let not your
hearts be perturbed, O people, when the glory of My Presence is
withdrawn, and the ocean of My utterance is stilled. In My presence
amongst you there is a wisdom, and in My absence there is yet another,
inscrutable to all but God, the Incomparable, the All-Knowing. Verily,
We behold you from Our realm of glory, and shall aid whosoever will
arise for the triumph of Our Cause with the hosts of the Concourse on
high and a company of Our favoured angels.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 38
O ye beloved of the Lord! Beware, beware lest ye hesitate and waver.
Let not fear fall upon you, neither be troubled nor dismayed. Take ye
good heed lest this calamitous day slacken the flames of your ardor,
and quench your tender hopes. Today is the day for steadfastness and
constancy. Blessed are they that stand firm and immovable as the rock,
and brave the storm and stress of this tempestuous hour. They, verily,
shall be the recipients of God's grace, verily shall receive His divine
assistance, and shall be the truly victorious. They shall shine amidst
mankind with a radiance which the dwellers of the Pavilion of Glory
laud and magnify. To them is proclaimed this celestial call, revealed
in His most holy Book: "O My people! Be not perplexed should the star of My presence disappear, and the ocean of My
utterance be stilled. In My presence among you there was the wisdom of
God, and in My absence from you there is yet another, inscrutable to all but the One, the All-Knowing.
Verily, We behold you from Our realm of effulgent glory, and will
graciously aid whosoever striveth for the triumph of Our Cause with the
hosts of the celestial Concourse and a company of Our chosen angels."
-- Compilations, Baha'i World Faith, p. 349
2)
The day is approaching when God will have, by an act of His Will, raised up a race of men the nature of which is inscrutable to all save God,
the All-Powerful, the Self-Subsisting. He shall purify them from the
defilement of idle fancies and corrupt desires, shall lift them up to
the heights of holiness, and shall cause them to manifest the signs of His sovereignty and might upon earth. Thus hath it been ordained by God, the All-Glorious, the All-Loving.
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 6
3)
1.41
Erelong shall God raise up, through Thee [Baha'u'llah, the Independent Prophet], those with hands of
indomitable strength and arms of invincible might, who will come forth from behind the veils [Dependent/Lesser Prophets of Baha'u'llah], will render the All-Merciful victorious amongst the peoples of the world, and will raise so mighty a cry
as to cause all hearts to tremble with fear. Thus hath it been decreed
in a Written Tablet. Such shall be the ascendancy which these souls
will evince that consternation and dismay will seize all the dwellers
of the earth.
1.42
Beware lest ye shed the blood of anyone. Unsheathe the sword of your
tongue from the scabbard of utterance, for therewith ye can conquer the
citadels of men's hearts. We have abolished the law to wage holy war
against each other. God's mercy, hath, verily, encompassed all created
things, if ye do but understand. Aid ye your Lord, the God of Mercy,
with the sword of understanding. Keener indeed is it, and more finely
tempered, than the sword of utterance, were ye but to reflect upon the
words of your Lord. Thus have the hosts of Divine Revelation been sent down by
God, the Help in Peril, the Self-Subsisting, and thus have the armies
of divine inspiration been made manifest from the Source of command, as
bidden by God, the All-Glorious, the Best-Beloved.
1.43
Say: The measure of all created things hath been appointed in this concealed and manifest Temple [Baha'u'llah, the Independent Prophet],
wherein lie enshrined the knowledge of the heavens and the earth, and
of all things past and future. The finger of God's handiwork hath
inscribed upon this Tablet that which the wisest and most learned of
men are powerless to fathom, and hath created therein temples [Dependent/Lesser Prophets of Baha'u'llah] inscrutable to all save His own Self,
could ye but apprehend this truth. Blessed be the one who readeth it,
who pondereth its contents, and who is numbered with them that
comprehend!
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 22
4)
And now concerning thy question regarding the verse which the
All-Merciful, exalted be His glory, hath revealed unto Muhammad, the
Apostle of God, in the Qur'an: "He employeth the angels as messengers,
with pairs of wings, two, three and four...": [1] Know thou that among
the angels there have ever been differences in station and degree,
inasmuch as the stations of some excel the others. Some among them are
engaged in the training of the world of humanity, whilst others have
been entrusted with keeping record of the conduct of men, their deeds
and their words. Four angels, who are widely renowned, have been
appointed each to serve a specific task, as all have heard and are
aware.
Consider likewise those angels who abide in one among the realms of the
True One: Some among them are utterly effaced before the effulgences of
their Lord, immensely exalted be His glory. His presence is their
sustenance, and drawing nigh unto Him their every action. Beholding Him
and witnessing His unveiling are their sole occupation and their true
delight. From the beginning that hath no beginning unto the end that
hath no end, they have never diverted their gaze from the one true God.
Another group of angels is known as the company of the most exalted
Beings, and none is aware of them save God, the All-Knowing, the
All-Informed.
Yet others are known as the Spirit, and the verse "therein descend the
angels and the Spirit" testifieth thereto. [2] Spirit, likewise, is
known to have various degrees. For instance, consider the Holy Spirit
mentioned in the Scriptures, which some have referred to as Gabriel.
Consider likewise the Spirit of Trustworthiness, the Spirit of Faith,
of Certitude, of Command, of Grandeur and of Power, of Beauty, of
Glory, and the like.
As to His saying "He employeth the angels as messengers", the intended
meaning is that angels are intermediaries between God and His chosen Ones.
They convey unto the latter the missives of their Lord through divine
revelation, through inspiration, and through visions, and they instruct
them of that which God hath commanded them. Through the aid of angels
God hath revealed His Cause, rendered it victorious, completed His
creation, and perfected His signs.
And as to His saying "with pairs of wings, two, three and four...", the
meaning, as already mentioned, is that angels occupy diverse stations.
By virtue of the diversity of their station and degree they are the
possessors of numerous wings, through which they ascend and descend.
Some of them have as many wings as there are divine names, even as the Seal of the Prophets, upon meeting Gabriel on the night of the Mi'raj, recounted: "His are six hundred wings!". [3]
[1]Qur'an 35:1
[2]Qur'an 97:4
[3]From a Hadith
-- Baha'u'llah, provisional translation from: https://bahai-library.com/pdf/s/sazedj_provisional_translations.pdf
5)
O thou honoured enquirer! [1] We bear witness that thou didst firmly
adhere unto seemly patience during the days when the Pen was held back
from movement and the Tongue hesitated to set forth an explanation
regarding the wondrous sign, the Most Great Infallibility.
Thou hast asked this Wronged One to remove for thee its veils and
coverings, to elucidate its mystery and character, its state and
position, its excellence, sublimity and exaltation. By the life of God!
Were We to unveil the pearls of testimony which lie hid within the shells of the ocean of knowledge and assurance or to let the beauties of divine mystery [Dependent/Lesser Prophets of Baha'u'llah] which [who] are hidden within the chambers of utterance in the Paradise of true understanding, step out
of their habitation, then from every direction violent commotion would
arise among the leaders of religion and thou wouldst witness the people
of God held fast in the teeth of such wolves as have denied God both in
the beginning and in the end. Therefore We restrained the Pen for a
considerable lapse of time in accordance with divine wisdom and for the
sake of protecting the faithful from those who have bartered away
heavenly blessings for disbelief and have chosen for their people the
abode of perdition. [2]
[1 This Tablet was addressed to Jalil-i-Khu'i, one of the early believers in Adhirbayjan, Persia.]
[2 cf. Qur'án 14:33.]
O thou seeker who art gifted with keen insight. I swear by Him Who
attracted the Concourse on High through the potency of His most sublime
Word! Verily, the birds [Dependent/Lesser Prophets of Baha'u'llah] abiding within the domains of My Kingdom and the doves dwelling in the rose-garden of My wisdom utter such melodies and warblings as are inscrutable to all but God,
the Lord of the kingdoms of earth and heaven; and were these melodies
to be revealed even to an extent smaller than a needle's eye, the
people of tyranny would utter such calumnies as none among former
generations hath ever uttered, and would commit such deeds as no one in
past ages and centuries hath ever committed. They have rejected the
bounty of God and His proofs and have repudiated the testimony of God
and His signs. They have gone astray and have caused the people to go
astray, yet perceive it not. They worship vain imaginings but know it
not. They have taken idle fancies for their lords and have neglected
God, yet understand not. They have abandoned the most great Ocean and
are hastening towards the pool, but comprehend not. They follow their
own idle fancies while turning aside from God, the Help in Peril, the
Self-Subsisting.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 106
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