A brief compilation reflecting the mystical meanings of "fragrance".
1)
XI. All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things,
a Day so blest that past ages and centuries can never hope to rival it,
a Day in which the countenance of the Ancient of Days hath turned
towards His holy seat. Thereupon the voices of all created things, and
beyond them those of the Concourse on high, were heard calling aloud:
"Haste thee, O Carmel, for lo, the light of the countenance of God, the
Ruler of the Kingdom of Names and Fashioner of the heavens, hath been
lifted upon thee."
Seized with transports of joy, and raising high her voice, she thus
exclaimed: "May my life be a sacrifice to Thee, inasmuch as Thou hast
fixed Thy gaze upon me, hast bestowed upon me Thy bounty, and hast
directed towards me Thy steps. Separation from Thee, O Thou Source of
everlasting life, hath well nigh consumed me, and my remoteness from
Thy presence hath burned away my soul. All praise be to Thee for having
enabled me to hearken to Thy call, for having honored me with Thy
footsteps, and for having quickened my soul through the vitalizing fragrance of Thy Day
and the shrilling voice of Thy Pen, a voice Thou didst ordain as Thy
trumpet-call amidst Thy people. And when the hour at which Thy
resistless Faith was to be made manifest did strike, Thou didst breathe
a breath of Thy spirit into Thy Pen, and lo, the entire creation shook
to its very foundations, unveiling to mankind such mysteries as lay
hidden within the treasuries of Him Who is the Possessor of all created
things."
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 14
2)
LXIV. It is Our wish to remember the Abode of supreme blissfulness (Tihran), the holy and shining city -- the city wherein the fragrance of the Well-Beloved hath been shed,
wherein His signs have been diffused, wherein the evidences of His
glory have been revealed, wherein His standards have been raised,
wherein His tabernacle hath been pitched, wherein each of His wise
decrees hath been unfolded.
It is the city in which the sweet savors of reunion have breathed,
which have caused the sincere lovers of God to draw nigh unto Him, and
to gain access to the Habitation of holiness and beauty. Happy is the
wayfarer that directeth his steps towards this city, that gaineth
admittance into it, and quaffeth the wine of reunion, through the
outpouring grace of his Lord, the Gracious, the All-Praised.
I am come to thee, O land of the heart's desire, with tidings from God,
and announce to thee His gracious favor and mercy, and greet and
magnify thee in His name. He, in truth, is of immense bounteousness and
goodness. Blessed be the man that turneth his face towards thee, that perceiveth from thee the fragrance of God's Presence,
the Lord of all worlds. His glory be on thee, and the brightness of His
light envelop thee, inasmuch as God hath made thee a paradise unto His
servants, and proclaimed thee to be the blest and sacred land of which
He, Himself, hath made mention in the Books which His Prophets and
Messengers have revealed.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 121)
3)
LVII. When thou art departed out of the court of My presence, O
Muhammad, direct thy steps towards My House (Baghdad House), and visit
it on behalf of thy Lord. When thou reachest its door, stand thou
before it and say: Whither is the Ancient Beauty gone, O most great
House of God, He through Whom God hath made thee the cynosure of an
adoring world, and proclaimed thee to be the sign of His remembrance
unto all who are in the heavens and all who are on the earth? Oh! for
the former days when thou, O House of God, wert made His footstool, the
days when in ceaseless strains the melody of the All-Merciful poured
forth from thee! What hath become of thy jewel whose glory hath
irradiated all creation? Whither are gone the days in which He, the
Ancient King, had made thee the throne of His glory, the days in which
He had chosen thee alone to be the lamp of salvation between earth and
heaven, and caused thee to diffuse, at dawn and at eventide, the sweet fragrance of the All-Glorious?
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 111
4)
CXIV. Hearken, O King (Sultan Abdu'l-'Aziz), to the speech of Him that
speaketh the truth, Him that doth not ask thee to recompense Him with
the things God hath chosen to bestow upon thee, Him Who unerringly
treadeth the straight Path. He it is Who summoneth thee unto God, thy
Lord, Who showeth thee the right course, the way that leadeth to true
felicity, that haply thou mayest be of them with whom it shall be well.
Beware, O King, that thou gather not around thee such ministers as
follow the desires of a corrupt inclination, as have cast behind their
backs that which hath been committed into their hands and manifestly
betrayed their trust. Be bounteous to others as God hath been bounteous
to thee, and abandon not the interests of thy people to the mercy of
such ministers as these. Lay not aside the fear of God, and be thou of
them that act uprightly. Gather around thee those ministers from whom thou canst perceive the fragrance of faith and of justice, and take thou counsel with them, and choose whatever is best in thy sight, and be of them that act generously.
Know thou for a certainty that whoso disbelieveth in God is neither
trustworthy nor truthful. This, indeed, is the truth, the undoubted
truth. He that acteth treacherously towards God will, also, act
treacherously towards his king. Nothing whatever can deter such a man
from evil, nothing can hinder him from betraying his neighbor, nothing
can induce him to walk uprightly.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 231
5)
CXVI. O kings of Christendom! Heard ye not the saying of Jesus, the
Spirit of God, "I go away, and come again unto you"? Wherefore, then,
did ye fail, when He did come again unto you in the clouds of heaven,
to draw nigh unto Him, that ye might behold His face, and be of them
that attained His Presence? In another passage He saith: "When He, the
Spirit of Truth, is come, He will guide you into all truth." And yet,
behold how, when He did bring the truth, ye refused to turn your faces
towards Him, and persisted in disporting yourselves with your pastimes
and fancies. Ye welcomed Him not, neither did ye seek His Presence,
that ye might hear the verses of God from His own mouth, and partake of
the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye
have, by reason of your failure, hindered the breath of God from being
wafted over you, and have withheld from your souls the sweetness of its fragrance.
Ye continue roving with delight in the valley of your corrupt desires.
Ye, and all ye possess, shall pass away. Ye shall, most certainly,
return to God, and shall be called to account for your doings in the
presence of Him Who shall gather together the entire creation...
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 246
6)
Wherefore, O My servants, defile not your wings with the clay of
waywardness and vain desires, and suffer them not to be stained with
the dust of envy and hate, that ye may not be hindered from soaring in
the heavens of My divine knowledge.
O My servants! Through the might of God and His power, and out of the
treasury of His knowledge and wisdom, I have brought forth and revealed
unto you the pearls that lay concealed in the depths of His everlasting
ocean. I have summoned the Maids of Heaven to emerge from behind
the veil of concealment, and have clothed them with these words of Mine
-- words of consummate power and wisdom. I have, moreover, with the
hand of divine power, unsealed the choice wine of My Revelation, and
have wafted its holy, its hidden, and musk-laden fragrance upon all
created things. Who else but yourselves is to be blamed if ye choose to
remain unendowed with so great an outpouring of God's transcendent and
all-encompassing grace, with so bright a revelation of His resplendent
mercy?...
O My servants! There shineth nothing else in Mine heart except the
unfading light of the Morn of Divine guidance, and out of My mouth
proceedeth naught but the essence of truth, which the Lord your God
hath revealed. Follow not, therefore, your earthly desires, and violate
not the Covenant
of God, nor break your pledge to Him. With firm
determination, with the whole affection of your heart, and with the
full force of your words, turn ye unto Him, and walk not in the ways of
the foolish. The world is but a show, vain and empty, a mere nothing,
bearing the semblance of reality. Set not your affections upon it.
Break not the bond that uniteth you with your Creator, and be not of
those that have erred and strayed from His ways. Verily I say, the
world is like the vapor in a desert, which the thirsty dreameth to be
water and striveth after it with all his might, until when he cometh
unto it, he findeth it to be mere illusion. It may, moreover, be
likened unto the lifeless image of the beloved whom the lover hath
sought and found, in the end, after long search and to his utmost
regret, to be such as cannot "fatten nor appease his hunger."
O My servants! Sorrow not if, in these days and on this earthly plane,
things contrary to your wishes have been ordained and manifested by
God, for days of blissful joy, of heavenly delight, are assuredly in
store for you. Worlds, holy and spiritually glorious, will be unveiled
to your eyes. You are destined by Him, in this world and hereafter, to
partake of their benefits, to share in their joys, and to obtain a
portion of their sustaining grace. To each and every one of them you
will, no doubt, attain.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 327
6)
O thou who hast set foot in the wilderness of knowledge and taken abode
within the ark of wisdom! Not until thou hast grasped the mysteries
concealed in that which We shall relate unto thee canst thou hope to
attain to the stations of faith and certitude in the Cause of God and
in those who are the Manifestations of His Cause, the Daysprings of His
Command, the Treasuries of His revelation, and the Repositories of His
knowledge. Shouldst
thou fail in this, thou wouldst be numbered with them that have not
striven for the Cause of God, nor inhaled the fragrance of faith from
the raiment of certitude, nor scaled the heights of the divine unity, nor yet recognized the stations of divine singleness within the Embodiments of praise and the Essences of sanctity. 6
5 Strive then, O My brother, to apprehend this matter, that the
veils may be lifted from the face of thy heart and that thou mayest be
reckoned among them whom God hath graced with such penetrating vision
as to behold the most subtle realities of His dominion, to fathom the
mysteries of His kingdom, to perceive the signs of His transcendent
Essence in this mortal world, and to attain a station wherein one seeth
no distinction amongst His creatures and findeth no flaw in the
creation of the heavens and the earth.3
-- Baha'u'llah, Gems of Divine Mysteries, p. 4
7)
Glorified be my Lord, the All-Glorious! Whereupon the maid of heaven looked out from her exalted chamber,
Glorified be my Lord, the All-Glorious! And with her brow signed to the Celestial Concourse,
Glorified be my Lord, the All-Glorious! Flooding with the light of her countenance the heaven and the earth,
Baha'u'llah, the "maid of heaven", revealing himself.
Glorified be my Lord, the All-Glorious! And as the radiance of her beauty shone upon the people of dust,
Glorified be my Lord, the All-Glorious! All beings were shaken in their mortal graves.
Glorified be my Lord, the All-Glorious! She then raised the call which no ear through all eternity hath ever heard,
Glorified be my Lord, the All-Glorious! And thus proclaimed: "By the Lord! He whose heart hath not the fragrance of the love of the exalted and glorious Arabian Youth,
Glorified be my Lord, the All-Glorious! "Can in no wise ascend unto the glory of the highest heaven."
-- Bahá'u'lláh, Tablet of the Holy Mariner.
The Arabian Youth is the Bab, who was the Imam Mahdi (12th Imam), a descendant of the Prophet Muhammad (like the Holy Imams), and the forerunner of Baha'u'llah. The Babis who lack the fragrance of the Bab are not true believers..
AT the time of the manifestation of Him Whom God shall make manifest [Bahá'u'lláh]
everyone should be well trained in the teachings of the Bayan, so that
none of the followers may outwardly cling to the Bayan and thus forfeit
their allegiance unto Him. If anyone does so, the verdict of
'disbeliever in God' shall be passed upon him.
--The Bab, Selections from the Writings of the Bab, p. 85
8)
... For ages and centuries they settled and dwelt in that pleasant and
spiritual station, in that divine and holy rose garden, with perfect
joy and happiness.
Then the gales of divine tests and the winds of lordly temptation blew
from the Sheba of the everlasting Cause. They became distracted by the
beauty of the wine server and grew heedless of the immortal countenance,
to the extent that they imagined the shadow to be the sun and phantoms
to be light. They set out for the ladders of the greatest name so that
they might scale those heavens and arrive at that seat and place. When
they rose toward it, the divine assayers descended upon them with the sacred touchstone, by the irresistible decree of the lord. When these emissaries did not perceive the scent [fragrance] of the spiritual youth [Baha'u'llah], they forbade entry to all.
-- Bahá'u'lláh, Tablet of the Holy Mariner (from the Persian). A provisional translation by Juan Cole.
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