Chapter C18
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Brief compilation on the Day of Judgement, the day of the appearance of the Manifestation of God, one of the two classes of Prophets.

1)
The Day of Judgement brought by the appearance the Bab, a Manifestation of God, an Independent Prophet.

GLORY be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be admitted into Thy Cause; for once they learn of Thee, they bear witness to the truth of the Day of Judgement and do not dispute the revelations of Thy bounty. Send down upon them the tokens of Thy grace and grant them, wherever they reside, a liberal share of that which Thou hast ordained for the pious among Thy servants. Thou art in truth the Supreme Ruler, the All-Bounteous, the Most Benevolent.
-- The Bab, Selections from the Writings of the Bab, p. 199


2)
And further He saith: "Out of his mouth goeth a two-edged sword." Know thou that since the sword is an instrument that divideth and cleaveth asunder, and since there proceedeth from the mouth of the Prophets and the Chosen Ones of God that which separateth the believer from the infidel and the lover from the beloved, this term hath been so employed, and apart from this dividing and separating no other meaning is intended. Thus, when He Who is the Primal Point and the eternal Sun desireth, by the leave of God, to gather together all creation, to raise them up from the graves of their own selves, and to divide them one from another, He shall pronounce but one verse from Him, and this verse will distinguish truth from error from this day unto the Day of Resurrection. What sword is sharper than this heavenly sword, what blade more trenchant than this incorruptible steel that severeth every tie and separateth thereby the believer from the infidel, father from son, brother from sister, and lover from beloved? For whoso believeth in that which hath been revealed unto him is a true believer and whoso turneth away is an infidel, and such an irrevocable separation occurreth between them that they will cease to consort and associate with each other in this world. And so it is between father and son, for should the son believe and the father deny, they will be severed and forever dissociated from each other. Nay rather, thou witnesseth how the son slayeth the father and the father the son. Consider in the same light all that We have explained and related unto thee.

78
Wert thou to behold all things with the eye of discernment, thou wouldst indeed see that this divine sword doth cleave asunder generations. Would that ye could understand it! All this is by virtue of the word of separation that is manifested on the Day of Judgement and Separation, were the people to take heed in the days of their Lord. Nay, couldst thou but sharpen thy sight and refine thy heart, thou wouldst witness that all the material swords which in every day and age have slain the infidels and waged war against the impious proceed from this divine and invisible sword. Open then thine eyes, that thou mayest behold all that We have revealed to thee and attain unto that which none other hath attained. We verily exclaim: "Praise be to God, He Who is the Lord of the Day of Reckoning!"54
-- Baha'u'llah, Gems of Divine Mysteries, p. 56


3)
The Day of Judgement brought by the appearance Imam Ali, a Manifestation of God, the first Dependent Prophet in the era of Muhammad.

In like manner, two of the people of Kufih went to Ali [Imam Ali], the Commander of the Faithful. One owned a house and wished to sell it; the other was to be the purchaser. They had agreed that this transaction should be effected and the contract be written with the knowledge of Ali. He, the exponent of the law of God, addressing the scribe, said: "Write thou: 'A dead man hath bought from another dead man a house. That house is bounded by four limits. One extendeth toward the tomb, the other to the vault of the grave, the third to the Sirat, the fourth to either Paradise or hell.'" Reflect, had these two souls been quickened by the trumpet-call of Ali, had they risen from the grave of error by the power of his love, the judgment of death would certainly not have been pronounced against them.

In every age and century, the purpose of the Prophets of God and their chosen ones hath been no other but to affirm the spiritual significance of the terms "life," "resurrection," and "judgment." If one will ponder but for a while this utterance of Ali in his heart, one will surely discover all mysteries hidden in the terms "grave," "tomb," "sirat," "paradise" and "hell."
--Bahá'u'lláh, The Kitab-i-Iqan, p. 119


4)
The Day of Judgement brought by the appearance Baha'u'llah ("Him Whom Thou wilt make manifest"), a Manifestation of God, an Independent Prophet,.

SEND down Thy blessings, O my God, upon the Tree of the Bayan, upon its root and its branch, its boughs, its leaves, its fruits and upon whatsoever it beareth or sheltereth. Cause this Tree then to be made into a magnificent Scroll to be offered to the presence of Him Whom Thou wilt make manifest on the Day of Judgement, that He may graciously allow the entire company of the followers of the Bayan to be restored to life and that He may, through His bounty, inaugurate a new creation.
-- The Bab, Selections from the Writings of the Bab, p. 172

Adorn ye your bodies whilst the raiment of God is stained with the blood of hatred at the hands of the people of denial? Issue forth from your habitations and bid the people enter the Kingdom of God, the Lord of the Day of Judgement. The Word which the Son concealed is made manifest. It hath been sent down in the form of the human temple in this day. Blessed be the Lord Who is the Father! He, verily, is come unto the nations in His most great majesty. Turn your faces towards Him, O concourse of the righteous!

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O followers of all religions! We behold you wandering distraught in the wilderness of error. Ye are the fish of this Ocean; wherefore do ye withhold yourselves from that which sustaineth you? Lo, it surgeth before your faces. Hasten unto it from every clime. This is the day whereon the Rock [Peter] crieth out and shouteth, and celebrateth the praise of its Lord, the All-Possessing, the Most High, saying: "Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled!" This is the Word which was preserved behind the veils of grandeur, and which, when the Promise came to pass, shed its radiance from the horizon of the Divine Will with clear tokens.

1.114
My body hath borne imprisonment that your souls may be released from bondage, and We have consented to be abased that ye may be exalted. Follow the Lord of glory and dominion, and not every ungodly oppressor. My body longeth for the cross, and Mine head awaiteth the thrust of the spear, in the path of the All-Merciful, that the world may be purged from its transgressions. Thus hath the Daystar of divine authority shone forth from the horizon of the Revelation of Him Who is the Possessor of all names and attributes.
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 57


5)
The Day of Judgement brought by the the appearance of the "Living Temple", a Manifestation of God, a Dependent Prophet of Baha'u'llah,

1.81
O Living [the pre-existent Dependent Prophet when on the earthly plane] Temple! We, verily, have made Thee a mirror unto the kingdom of names, that Thou mayest be, amidst all mankind, a sign of My sovereignty, a herald unto My presence, a summoner unto My beauty, and a guide unto My straight and perspicuous Path. We have exalted Thy Name among Our servants as a bounty from Our presence. I, verily, am the All-Bountiful, the Ancient of Days. We have, moreover, adorned Thee with the ornament of Our own Self, and have imparted unto Thee Our Word, that Thou mayest ordain in this contingent world whatsoever Thou willest and accomplish whatsoever Thou pleasest. We have destined for Thee all the good of the heavens and of the earth, and decreed that none may attain unto a portion thereof unless he entereth beneath Thy shadow, as bidden by Thy Lord, the All-Knowing, the All-Informed. We have conferred upon Thee the Staff of authority and the Writ of judgement, that Thou mayest test the wisdom of every command. We have caused the oceans of inner meaning and explanation to surge from Thy heart in remembrance of Thy Lord, the God of mercy, that Thou mayest render thanks and praise unto Him and be of those who are truly thankful. We have singled Thee out from amongst all Our creatures, and have appointed Thee as the Manifestation of Our own Self unto all who are in the heavens and on the earth.
-- Baha'u'llah, Surih of the Temple, The Summons of the Lord of Hosts, p. 43.


6)
O King of Islam! Aid thou, with the truth, after having aided the Book, Him Who is Our Most Great Remembrance, for God hath, in very truth, destined for thee, and for such as circle round thee, on the Day of Judgement, a responsible position in His Path. I swear by God, O Shah! If thou showest enmity unto Him Who is His Remembrance, God will, on the Day of Resurrection, condemn thee, before the kings, unto hell-fire, and thou shalt not, in very truth, find on that Day any helper except God, the Exalted. Purge thou, O Shah, the Sacred Land [Tihran] from such as have repudiated the Book, ere the day whereon the Remembrance of God cometh, terribly and of a sudden, with His potent Cause, by the leave of God, the Most High. God, verily, hath prescribed to thee to submit unto Him Who is His Remembrance, and unto His Cause, and to subdue, with the truth and by His leave, the countries, for in this world thou hast been mercifully invested with sovereignty, and wilt, in the next, dwell, nigh unto the Seat of Holiness, with the inmates of the Paradise of His good-pleasure...
-- The Bab, Selections from the Writings of the Bab, p. 41


7)
Wherefore, let it not be concealed from anyone who looks on these words that God has caused the creation of the Qur'án to return on the Day of Judgement through the manifestation of His own Self upon that Day. Whereupon, He has created all things freshly, as if they had all just been brought into existence at that very instant For all that has ever been created was for the Day of the appearance of God, for He it is in which all things reach their end, and He it is in Whom they achieve their destiny. After He manifested Himself through the appearance of the signs of His power, there can be no doubt at all that all things have reached the Divine Presence in that state of perfection which they are capable of attaining. God, may He be praised and glorified, has created the Primal Will once more, and through It He has created all things. And, since all things have been mentioned in a new creation, this is a proof that His creation has neither beginning nor end. Wherefore, there has never been a situation in which God was Lord and there were no created beings to worship Him. God has existed eternally in the exaltation of His Holiness, and all others have existed in the degradation of their own limitations.
-- The Bab, The Persian Bayan


8)
AS to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur'án, nor have they obtained the slightest notion of the Faith of Islam, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God.

How numerous the verses which have been revealed concerning the grievous tests ye shall experience on the Day of Judgement, yet it appeareth that ye have never perused them; and how vast the number of revealed traditions regarding the trials which will overtake you on the Day of Our Return, and yet ye seem never to have set your eyes upon them.

Ye spend all your days contriving forms and rules for the principles of your Faith, while that which profiteth you in all this is to comprehend the good-pleasure of your Lord and unitedly to become well-acquainted with His supreme Purpose.
-- The Bab, Selections from the Writings of the Bab, p. 139


9)
WHENEVER the faithful hear the verses of this Book being recited, their eyes will overflow with tears and their hearts will be deeply touched by Him Who is the Most Great Remembrance for the love they cherish for God, the All-Praised. He is God, the All-Knowing, the Eternal. They are indeed the inmates of the all-highest Paradise wherein they will abide for ever. Verily they will see naught therein save that which hath proceeded from God, nothing that will lie beyond the compass of their understanding. There they will meet the believers in Paradise, who will address them with the words 'Peace, Peace' lingering on their lips...

O concourse of the faithful! Incline your ears to My Voice, proclaimed by this Remembrance of God. Verily God hath revealed unto Me that the Path of the Remembrance which is set forth by Me is, in very truth, the straight Path of God, and that whoever professeth any religion other than this upright Faith, will, when called to account on the Day of Judgement, discover that as recorded in the Book no benefit hath he reaped out of God's Religion...
-- The Bab, Selections from the Writings of the Bab, p. 62


10)
O Qurratu'l-'Ayn! Deliver the summons of the most exalted Word unto the handmaids among Thy kindred, caution them against the Most Great Fire and announce unto them the joyful tidings that following this mighty Covenant there shall be everlasting reunion with God in the Paradise of His good-pleasure, nigh unto the Seat of Holiness. Verily God, the Lord of creation, is potent over all things.

O Thou Mother of the Remembrance! May the peace and salutation of God rest upon thee. Indeed thou hast endured patiently in Him Who is the sublime Self of God. Recognize then the station of thy Son Who is none other than the mighty Word of God. He hath verily pledged Himself to be answerable for thee both in thy grave and on the Judgement Day, while thou hast, in the Preserved Tablet of God, been immortalized as the 'Mother of the Faithful' by the Pen of His Remembrance. Chapter XXVIII.
-- The Bab, Selections from the Writings of the Bab, p. 52


11)
In these times thanksgiving for the bounty of the Merciful One consists in the illumination of the heart and the feeling of the soul. This is the reality of thanksgiving. But, although offering thanks through speech or writings is approvable, yet, in comparison with that, it is but unreal, for the foundation is spiritual feelings and merciful sentiments. I hope that you may be favored therewith. But the lack of capacity and merit in the Day of Judgement does not prevent one from bounty and generosity, for it is the day of grace and not justice, and to give every one his due is justice. Consequently, do not look upon thy capacity, nay, rather, look upon the infinite grace of the Bounty of ABHA whose grace is comprehending and whose bounty is perfect.
-- Abdu'l-Baha, Tablets of Abdu'l-Baha v2, p. 242


12)
Is it their wish to tarry here when already they have one foot in the stirrup? Look they to return, once they are gone? Nay, by Him Who is the Lord of Lords! save on the Day of Judgement, the Day whereon the people shall arise from their graves and be asked of their legacy. Well is it with him who shall not be weighted down with his burdens on that Day, the Day whereon the mountains shall pass away and all shall gather to be questioned in the presence of God, the Most Exalted. Stern, indeed, is He in punishing!

1.272
We beseech God to purge the hearts of certain divines from rancour and enmity, that they may look upon matters with an eye unbeclouded by contempt. May He raise them up unto so lofty a station that neither the attractions of the world, nor the allurements of authority, may deflect them from gazing upon the Supreme Horizon, and that neither worldly benefits nor carnal desires shall prevent them from attaining that Day whereon the mountains shall be reduced to dust. Though they now rejoice in the adversity that hath befallen Us, soon shall come a day whereon they shall lament and weep. By My Lord! Were I given the choice between, on the one hand, the wealth and opulence, the ease and comfort, the honour and glory which they enjoy, and, on the other, the adversities and trials which are Mine, I would unhesitatingly choose My present condition and would refuse to barter a single atom of these hardships for all that hath been created in the world of being.
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 134



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