Chapter 38
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Conflicting writings on the "uniqueness" of  the Covenant of Baha'u'llah.

In online discussions, some Baha'i scholars have suggested that the writings in "The Promulgation of Universal Peace" and "Star of the West" are not authenticated, and should not be considered authoritative. Also, in passage 4, Abdu'l-Baha states, "Any narrative that is not authenticated by a Text should not be trusted". However, the passages are included in a compilation on "The Covenant" available at the following official link, under "authoritative-texts": https://www.bahai.org/library/authoritative-texts/compilations/covenant/covenant.pdf?097db775. Passages 1 - 3 indicate that the dispensation of Baha'u'llah has a unique Covenant (e.g. "As to the most great characteristic of the revelation of Bahá’u’lláh, a specific teaching not given by any of the Prophets of the past: It is the ordination and appointment of the Center of the Covenant."); which conflicts with the writings of Baha'u'llah, Abdu'l-Baha, and the Quran. As indicated in passage 5, those faithful to the Covenant of Muhammad recognised and followed Imam Ali (the pre-existent Branch, the Angel, the Cord of God, the Object of Covenant, the Firm Handle, and so on); the same way those faithful to the Covenant of Baha'u'llah recognised and followed Abdu'l-Baha (who is also the pre-existent Branch, the Angel, the Cord of God, the Center of Covenant, the Firm Handle, and so on). Similarly, in passage 6, those faithful to the Covenant of Moses, followed the "twelve captains", including Dependent/Lesser Prophets like Aaron, Joshua, Solomon, David and others. As relates to the Covenant, see also passage 7 from the writings of Baha'u'llah and passage 8 from the writings of Abdu'l-Baha. More references on the Covenant as relates to the two classes of Prophets.
 

1)
As to the most great characteristic of the revelation of Bahá’u’lláh, a specific teaching not given by any of the Prophets of the past:  It is the ordination and appointment of the Center of the Covenant. By this appointment and provision He has safeguarded and protected the religion of God against differences and schisms, making it impossible for anyone to create a new sect or faction of belief.
("The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912", pp. 455-56) [17]

Unlike the Prophets gone before Him, Whose Covenants were shrouded in mystery, unlike Bahá'u'lláh, Whose clearly defined Covenant was incorporated in a specially written Testament, and designated by Him as "the Book of My Covenant,...
-- Shoghi Effendi, God Passes By, p. 27


2)
Inasmuch as great differences and divergences of denominational belief had arisen throughout the past, every man with a new idea attributing it to God, Bahá’u’lláh desired that there should not be any ground or reason for disagreement among the Bahá’ís.  Therefore, with His own pen He wrote the Book of His Covenant, addressing His relations and all people of the world, saying, "Verily, I have appointed One Who is the Center of My Covenant.  All must obey Him; all must turn to Him; He is the Expounder of My Book, and He is informed of My purpose. All must turn to Him.  Whatsoever He says is correct, for, verily, He knoweth the texts of My Book.  Other than He, no one doth know My Book." The purpose of this statement is that there should never be discord and divergence among the Bahá’ís but that they should always be unified and agreed.... Therefore, whosoever obeys the Center of the Covenant appointed by Bahá’u’lláh has obeyed Bahá’u’lláh, and whosoever disobeys Him has disobeyed Bahá’u’lláh....
 
...Beware! Beware! lest anyone should speak from the authority of his own thoughts or create a new thing out of himself.  Beware!  Beware!  According to the explicit Covenant of Bahá’u’lláh you should care nothing at all for such a person. Bahá’u’lláh shuns such souls.
("The Promulgation of Universal Peace:  Talks Delivered by ‘Abdu’l-Bahá during His Visit to the United States and Canada in 1912", 2nd ed. (Wilmette: Bahá’í Publishing Trust, 1982), pp. 322-23) [14]


3)
...Bahá’u’lláh covenanted, not that I (‘Abdu’l-Bahá) am the Promised One, but that ‘Abdu’l-Bahá is the Expounder of the Book and the Centre of His Covenant, and that the Promised One of Bahá’u’lláh will appear after one thousand or thousands of years. This is the Covenant which Bahá’u’lláh made.  If a person shall deviate, he is not acceptable at the threshold of Bahá’u’lláh. In case of difference, ‘Abdu’l-Bahá must be consulted. All must revolve around his good pleasure. After ‘Abdu’l-Bahá, whenever the Universal House of Justice is organized it will ward off differences.
(‘Abdu’l-Bahá, cited in "Star of the West", vol. IV, no. 14, November 1913, p. 237) [13]


4)
1431. Any Narrative not Authenticated by a Text should not be Trusted
"Thou has written concerning the pilgrims and pilgrims' note. Any narrative that is not authenticated by a Text should not be trusted. Narratives, even if true, cause confusion. For the people of Baha, the Text, and only the Text, is authentic."
('Abdu'l-Bahá: from a previously untranslated tablet)
-- Compilations, Lights of Guidance, p. 437


5)
3:81. Behold! Allah took the Covenant of the Prophets, saying: "I give you a Book and Wisdom; then comes to you a Messenger [i.e. Imam Ali and the other Imams] confirming what is with you; do ye believe him and render him help." Allah said: "Do ye agree, and take this My Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I [God] am with you among the witnesses [as the Holy Imams, Manifestations of God, Dependent/Lesser Prophets of Muhammad, one of the two classes of Prophets]."
3:82. If any turn back after this [i.e. reject the Holy Imams], they are perverted transgressors.
3:83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (accepted Islam), and to Him shall they all be brought back.
3:84. Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (Books) given to Moses, Jesus, and the Prophets, from their Lord; we make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
3:85. If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
3:86. How shall Allah guide those who reject faith after they accepted it and bore witness that the Messenger [i.e. Imam Ali and the other Imams] was true and that clear signs had come unto them? But Allah guides not a people unjust.
3:87. Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind.
-- The Qur'an (Yusuf Ali tr), Surah 3.

I am the Word of God [Kalimat'u'lláh] which hath been uttered in the world of creation, the Object of the covenant that hath been promised in the prayers and salutations which lie in the reality of all created things... I am the first to acknowledge faith, the Cord of God that shall not be broken,... I give life unto humanity and I am the treasury of all divine commands....
-- Imam Ali, Sermon of Glorification (translation by K. Fananapazir).
Full text available at: https://bahai-library.com/imam-ali_khutbat_iftikhar

And narrated Sad that the Prophet [Muhammad] said to 'Ali [Imam Ali], "Will you not be pleased from this that you are to me like Aaron [branch] was to Moses [root]?"
-- Volume 5, Book 57, Number 57: (Hadith, Bukhari Vol 5).

Abu Dawud on Shahih Abi Dawud wrote: Masyruq said: We were sitting with Abdullah bin Mas'ud to learn the Qur'an from him. Someone asked him: Did you ask the Messenger of Allah [Muhammad] s.a.w how many caliphs will rule this Ummah (nation)? Ibnu Mas'ud answered: Of course we asked this thing from Rasulullah s.a.w and he answered: "Twelve [Twelve Imams], like the amount of the leaders of Banu Isra'il. [like the twelve Dependent Prophets in the era of Moses]"
-- (Shahih Al-Bukhari)

References on the Successorship of the Holy Imams.

More Hadith on the twelve Imams from Wikipedia.


6)
5:12. Allah did aforetime take a Covenant from the Children of Israel, and We appointed twelve captains among them, and Allah said: "I am with you: if ye (but) establish regular prayers, practice regular charity, believe in My apostles, honor and assist them and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path of rectitude."
5:13. But because of their breach of their Covenant, We cursed them, and made their hearts grow hard: they change the words from their (right) places and forget a good part of the Message that was sent them, nor wilt thou cease to find them, barring a few, ever bent on (new) deceits: but forgive them and overlook (their misdeeds): for Allah loveth those who are kind.
-- The Qur'an (Yusuf Ali tr), Surah 5

5:12 Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.
5:13 And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.
-- The Qur'an (Pickthall tr), Sura 5


7)
"I have summoned the Maids of Heaven to emerge from behind the veil of concealment" -- Bahá'u'lláh has called on His pre-existent Dependent/Lesser Prophets to appear on earth. "And have clothed them with these words of Mine -- words of consummate power and wisdom" -- and they receive their revelation from Him, the Independent Prophet (explained further by Abdu'l-Baha when describing the "two classes of Prophets"). Those who "violate not the Covenant of God" are the ones who recognise the Dependent/Lesser Prophets, who are the Face of God (like the Holy Imams in the era of Muhammad), and who "Break not the bond that uniteth you with your Creator". Bahá'u'lláh, the Independent Prophet, receives his revelation directly from God. No Independent Prophet will appear until after at least one thousand years of Baha'u'llah's dispensation have passed.

Wherefore, O My servants, defile not your wings with the clay of waywardness and vain desires, and suffer them not to be stained with the dust of envy and hate, that ye may not be hindered from soaring in the heavens of My divine knowledge.

O My servants! Through the might of God and His power, and out of the treasury of His knowledge and wisdom, I have brought forth and revealed unto you the pearls that lay concealed in the depths of His everlasting ocean. I have summoned the Maids of Heaven to emerge from behind the veil of concealment, and have clothed them with these words of Mine -- words of consummate power and wisdom. I have, moreover, with the hand of divine power, unsealed the choice wine of My Revelation, and have wafted its holy, its hidden, and musk-laden fragrance upon all created things. Who else but yourselves is to be blamed if ye choose to remain unendowed with so great an outpouring of God's transcendent and all-encompassing grace, with so bright a revelation of His resplendent mercy?...

O My servants! There shineth nothing else in Mine heart except the unfading light of the Morn of Divine guidance, and out of My mouth proceedeth naught but the essence of truth, which the Lord your God hath revealed. Follow not, therefore, your earthly desires, and violate not the Covenant of God, nor break your pledge to Him. With firm determination, with the whole affection of your heart, and with the full force of your words, turn ye unto Him, and walk not in the ways of the foolish. The world is but a show, vain and empty, a mere nothing, bearing the semblance of reality. Set not your affections upon it. Break not the bond that uniteth you with your Creator, and be not of those that have erred and strayed from His ways.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 328


8)
In the passage below, from the writings of Abdu'l-Baha, the "torches [Light] of God's oneness" is another reference to the Dependent/Lesser Prophets of Baha'u'llah, "who would be the very embodiments of guidance". They are said to be "torches [Light] of God's oneness", "shining in the heavens where God reigneth alone" as they are Face of God on earth (like the Holy Imams in the era of Muhammad); and those who recognise them show "staunchness [firmness] in the Covenant". As a parallel, the Holy Imams are referred to as "the Light which We have sent down" in Quran 64:8.

203. O thou who art enamoured of the Covenant! The Blessed Beauty [Baha'u'llah] hath promised this servant that souls would be raised up who would be the very embodiments of guidance, and banners of the Concourse on high, torches [Light] of God's oneness, and stars of His pure truth, shining in the heavens where God reigneth alone. They would give sight to the blind, and would make the deaf to hear; they would raise the dead to life. They would confront all the peoples of the earth, pleading their Cause with proofs of the Lord of the seven spheres.

It is my hope that in His bounty He will soon raise up these souls, that His Cause may be exalted. The lodestone which will attract this grace is staunchness in the Covenant. Render thou thanks unto God that thou art firmest of the firm.

O my God, aid Thou Thy servant to raise up the Word, and to refute what is vain and false, to establish the truth, to spread the sacred verses abroad, reveal the splendours, and make the morning's light to dawn in the hearts of the righteous.

Thou art verily the Generous, the Forgiving.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 250


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