Chapter 47
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House's constitution has no remedy when a majority commit acts "injurious to the common weal".
In practice, the House has never functioned as stipulated in the Will and Testament (a document Shoghi
Effendi and the House attach great importance to), as there is no
living Guardian as "its sacred head". According to the Will and Testament, the Guardian had the authority to expel, at his own discretion, any House member who commits an act "injurious to the common weal"; which is not
the same governing structure as expulsion by a majority vote of the House itself, as
indicated in passage 4. If a situation arose where five or more members
(a majority) needed to be expelled from the House, they could refuse to vote themselves out of the House. With their
majority vote, it appears there would be no way to remedy the situation in the
absence of a living Guardian as "its sacred head", also implied by Shoghi Effendi's in passage 3?
1)
The mighty stronghold shall remain impregnable and safe through
obedience to him who is the Guardian of the Cause of God. It is
incumbent upon the members of the House of Justice, upon all the
Aghsan, the Afnan, the Hands of the Cause of God to show their
obedience, submissiveness and subordination unto the Guardian of the
Cause of God, to turn unto him and be lowly before him.
-- Abdu'l-Baha, The Will and Testament, p. 11
2)
By this body [the House]
all the difficult problems are to be resolved and the Guardian of the
Cause of God is its sacred head and the distinguished member for life
of that body. Should he not attend in person its deliberations, he must
appoint one to represent him. Should any of the members commit a sin,
injurious to the common weal, the Guardian of the Cause of God hath at
his own discretion the right to expel him, whereupon the people must
elect another one in his stead.
-- Abdu'l-Baha, The Will and Testament, p. 14
3)
Divorced from the institution of the Guardianship the World Order of
Bahá'u'lláh would be mutilated and permanently deprived of that
hereditary principle which, as 'Abdu'l-Bahá has written, has been
invariably upheld by the Law of God. "In all the Divine Dispensations,"
He states, in a Tablet addressed to a follower of the Faith in Persia,
"the eldest son hath been given extraordinary distinctions. Even the
station of prophethood hath been his birthright." Without
such an institution the integrity of the Faith would be imperiled, and
the stability of the entire fabric would be gravely endangered. Its
prestige would suffer, the means required to enable it to take a long, an uninterrupted view over a series of generations
would be completely lacking, and the necessary guidance to define the
sphere of the legislative action of its elected representatives would
be totally withdrawn.
-- Shoghi Effendi, The World Order of Baha'u'llah, p. 148
4)
Meanwhile the friends are informed that any member committing a "sin
injurious to the common weal" may be expelled from membership of the
House of Justice by a majority vote of the House itself.
-- The Universal House of Justice, Wellspring of Guidance, Messages 1963-1968, p. 54
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